Thursday, November 5, 2009

The Bible in 1,000 Words

The Bible In 1000 words


Taken from: "30 days to understanding the Bible in 15 minutes a day!" Max Anders


I've been reading this book. VERY GOOD!! Might be biblical commentary, but still interesting.

Sorry for the odd format. :)

The Old Testament begins when God created Adam and Eve in a perfect paradise. They later sinned and were driven out of the Garden of Eden, forced to live "by the sweat of their brow" in an

imperfect world. As their offspring multiplied, sin also multiplied. Eventually, humanity became so sinful that, as judgment, God destroyed the earth with a universal flood, preserving only Noah and is immediate family on the ark to repopulate the earth.


Sin kept its hold over humanity, however, and once again people forgot God. As the years passed, God revealed Himself to Abraham (two thousand years before Christ), promising him a nation,

many descendants, and a blessing that would ultimately extend to everyone on the earth. Abraham

believed god and became the father of the Hebrew people. Abraham had a son, Isaac, and Isaac

had a son, Jacob. The promises God made to Abraham were passed down through Isaac and Jacob.

Jacob had twelve sons, and the promises were passed to all twelve sons, who became the fathers of

the twelve tribes of Israel.


Jacob and his family of about seventy people were living in the land of Canaan (1) when a famine

hit. They were forced to migrate to Egypt (2) to get food. In time, they became so numerous that

they were perceived as a threat by the Egyptian people, and the Egyptians enslaved the Hebrew

people for nearly four hundred years. Finally (approximately fifteen hundred years before Christ),

God raised up Moses to lead them out of Egypt. with many astounding miracles, including the

crossing of the Red Sea, they escaped Egypt and went to Mt. Sinai (3), where they received the Ten

Commandments. Then they rebelled against God again and, as a judgment, wandered in the

wilderness for forty years. When their time of judgment was up, they were allowed to enter the

promised land (4). Moses died, and Joshua led in the conquest of the land.

Israel lived in the promised land in a loose governmental system, ruled by judges, for the next four

hundred years. Samson and Samuel were the most famous judges. Then Israel insisted on

establishing a monarchy (approximately one thousand years before Christ), and the Hebrews were

ruled by kings for the next four hundred years. Saul, David, and Solomon were the first three kings,

who ruled over a united monarchy for 120 years (forty years each). when Solomon died, the nation

divided over the issue of taxation. There was now a northern kingdom, which kept the name Israel,

because a majority (ten) of the tribes were loyal to the north, and the southern kingdom, which was

called Judah, because Judah was by far the larger of the two southern tribes.


Because of the accumulating sin of Israel, Assyria, a nation to the northeast, came and conquered

Israel (5) and scattered many of the people throughout that part of the world (6). About one

hundred fifty years later, because of the accumulating sin of Judah, Babylonia came and conquered

Judah (7), destroyed Jerusalem, and took many of the people into captivity in Babylonia (8).

About seventy years later, Persia defeated Babylonia, who had previously defeated Assyria. Thus

Persia now ruled the entire part of the world from the eastern shores of the Mediterranean Sea to

the borders of India. The king of Persia allowed the Israelites living in captivity in Babylonia to

return to Jerusalem (9) to rebuild it. Fifty thousand people returned (approximately five hundred

years before Christ), rebuilt the city, rebuilt the temple, and restored ceremonial worship of God.

They continued to live that way for the next four hundred years. During that time, Persia fell to

Greece, and Greece in turn fell to Rome. Rome was ruling that part of the world when Jesus was

born.


The ministry of Jesus was preceded by the ministry of His cousin, John the Baptist, who warned the

Jews to get ready for the coming of the Messiah. Jesus was born in Bethlehem, near Jerusalem, in

fulfillment of Old Testament prophecy. Then Jesus and His parents, Mary and Joseph, moved back

to their hometown in Nazareth, in the northern part of the country, just west of the Sea of Galilee.

There Jesus lived an apparently normal childhood until the age of Thirty, when all teachers, by

Jewish custom, began their ministry. Jesus began His ministry in Jerusalem and in the surrounding

area of Judea. His ministry was highlighted by authoritative teaching and remarkable miracles.

Because of mounting opposition to His ministry on the part of the Jewish religious leaders, Jesus

went north to the area around the Sea of Galilee, making Capernaum on the north shore His home

base. Much of His three year ministry was conducted in the area around Capernaum, though many

events did not actually take place in Capernaum. Eventually, He returned to Jerusalem and, because

of the jealousy of the religious leader, was soon crucified. Three days later He rose from the dead,

and He showed Himself to His disciples several times over the next forty days. Then, with His

disciples gathered around Him on the Mount of Olives, just outside Jerusalem, He visibly ascended

into heaven.


He had commissioned His disciples to take the new message of salvation through Christ to

Jerusalem, Judea, and Samaria (the surrounding regions), and to the uttermost parts of the earth.

The church was established in Jerusalem, and the first Christians were Jews. The church there was

overseen by Jesus' apostles. the spread of the gospel to the surrounding area and uttermost parts

of the earth focused primarily on the apostle Paul, who conducted missionary journeys into areas of

Asia Minor and Greece (10). Finally, Paul was arrested and taken to Rome, where he was eventually

executed for his faith. There were enough disciples however, not only in Jerusalem, but also in Asia

Minor, Greece, and Rome, that the message not only lived on, but it grew until it became the

dominant world religion.

Wednesday, November 4, 2009

Overview of John

John

Author: John

Time: A.D. 26–30


Summary: John says that he wrote so that people might come to believe in Christ

(20:30–31). He was not as interested in the historical order of the events

in the life of Christ, or in his deeds, as he was in the inner meaning of

his teaching. John emphasises Jesus as the son of God, sent by God to

be the saviour of the earth.


There are several key words in John’s Gospel, including “believe” which

occurs over eighty times. The word implies a belief that has developed

into faith or conviction. Another peculiarity is the frequent use of the

word “Jew”. It is only found once in Matthew, twice in Mark and in

Luke, but over sixty times in John.


John concerns himself more with the Judean ministry which Matthew

and Mark hardly touch upon, and he records only eight miracles (which

he terms “signs”) to show that Jesus was the Son of God. John is the

only book of the four Gospels that does not cite any parables.

Key verses: “I am the bread of life. He who comes to me will never go hungry”

(6:35).

“I am the resurrection and the life. He who believes in me will live”

(11:25).

“I am the way and the truth and the life. No one comes to the Father

except through me.” (14:6)

“These are written, that ye might believe that Jesus is the Christ, the

Son of God; and that believing ye might have life through his name.”

(20:31).


1. Prologue . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1:1–18


2. Beginnings of Jesus’ ministry . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1:19–51

a) His forerunner 1:19–34

b) Jesus’ introduction to some future disciples 1:35–51


3. Jesus’ ministry: signs and discourses . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 2–11

a) Changing water into wine 2:1–11

b) Cleansing the temple 2:12–25

c) Interview with Nicodemus 3:1–21

d) Parallel ministry with John the Baptist 3:22–4:3

e) Journey through Samaria: woman at the well 4:4–42

f ) Healing of the official’s son 4:43–54

g) Trip to Jerusalem 5

h) Feeding of the 5000 and sermon on the bread of life 6

i) Jesus at the Feast of Tabernacles 7–8

j) Healing of the man born blind 9

k) Parable of the Good Shepherd 10:1–21

l) Debating at the Feast of Dedication 10:22–39

m) Ministry in Perea 10:40–42

n) The raising of Lazarus 11


4. Jesus’ last week . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 12–19

a) The anointing of Jesus’ feet 12:1–11

b) The triumphal entry 12:12–19

c) The coming of the Greeks 12:20–36

d) Continued Jewish unbelief 12:37–50

e) Discourse at the Last Supper 13–14

f ) Discourse on the way to Gethsemane 15–16

g) Jesus’ prayer of intercession 17

h) His arrest, trial and crucifixion 18:1–19:42


5. The resurrection . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 20:1–29


6. Epilogue . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 20:30–21:25


Overview of Luke

Luke

Author: Luke

Time: 6 B.C.–A.D. 30

Summary: Luke (who also wrote the book of Acts) was a Greek physician. His

book emphasises the humanity of Jesus and his compassion, as well as

the power of the Holy Spirit and prayer. He describes Jesus’ acceptance

of Gentiles, women, children and the poor. The writing is characterised

by historical detail and a warm, sensitive understanding of Jesus and of

those around him.


Luke’s Gospel was written particularly for Greeks who delighted in wis-

dom, beauty and system. Luke tells the story of Jesus, unfolding his

development in a systematic manner. Luke was an artist with the pen,

drawing the portrait of Jesus as the perfect man.

Key verse: “If anyone would come after me, he must deny himself and take up his

cross daily and follow me. For whoever wants to save his life will lose it,

but whoever loses his life for me will save it” (9:23–24)


1. The Preface . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1:1–4


2. The coming of Jesus . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1:5–2:52

a) The predictions of Jesus’ birth 1:5–56

b) The birth of John the Baptist 1:57–80

c) The birth and childhood of Jesus 2


3. The preparation of Jesus for his public ministry . . . . . . . . . . . . . . . . . 3:1–4:13

a) His forerunner 3:1–20

b) His baptism 3:21–22

c) His genealogy 3:23–38

d) His temptation 4:1–13


4. Jesus’ ministry in Galilee . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 4:24–9:9

a) The beginning of the ministry in Galilee 4:14–41

b) The first tour of Galilee 4:42–5:39

c) A Sabbath controversy 6:1–11

d) The choice of the 12 apostles 6:12–16

e) The sermon 6:17–49

f ) Miracles in Capernaum and Nain 7:1–18

g) The inquiry of John the Baptist 7:19–29

h) Jesus and the Pharisees 7:30–50

i) The second tour of Galilee 8:1–3

j) The parables of the kingdom 8:4–21

k) The trip across the Sea of Galilee 8:40–9:9

5. Jesus’ withdrawals from Galilee . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9:10–50

a) To the eastern shore of the Sea of Galilee 9:10–17

b) To Caesarea Philippi 9:18–50

6. Jesus’ ministry in Judea . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9:51–13:21

a) Journey through Samaria to Judea 9:51–62

b) The mission of the 70 10:1–24

c) The lawyer and the parable of the Good Samaritan 10:25–37

d) Jesus at Bethany with Mary and Martha 10:38–42

e) Teachings in Judea 11:1–13:21


7. Jesus’ ministry in Perea . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13:22–19:27

a) The narrow door 13:22–30

b) Warning about Herod 13:31–35

c) At a Pharisee’s house 14:1–23

d) The cost of discipleship 14:24–35

e) Some parables 15–16

f ) Miscellaneous teachings 17:1–10

g) Ten healed of leprosy 17:11–19

h) The coming of the kingdom 17:20–37

i) The persistent widow 18:1–8

j) The Pharisee and tax collector 18:9–14

k) Jesus and the children 18:15–17

l) The rich young ruler 18:18–30

m) Prediction of Jesus’ death 18:31–34

n) Healing a blind man at Jericho 18:35–43

o) Zacchaeus 19:1–10

p) The parable of the 10 minas 19:11–27


8. Jesus’ last week . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19:28–23:56

a) The triumphal entry 19:28–44

b) The cleansing of the temple 19:45–48

c) The last controversies with the Jewish leaders 20

d) The Olivet prophecy concerning the end of the age 21

e) The Last supper and Gethsemane 22:1–46

f ) The arrest, trial and death of Jesus 22:47–23:56

9. The resurrection of Jesus . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 24

a) Jesus is raised 24:1–12

b) The post-resurrection ministry 24:13–49

c) Jesus ascends to heaven 24:50–52