This year I will be recording our life in pictures! Check here daily to find one picture (two if the kids are just too stinkin' cute!) about what we did that day that was "picture worthy." Hopefully I'll have a Scripture to go with each pic!!!
Thursday, December 31, 2009
Be An "MVP"!!!
Saturday, December 12, 2009
Christ Bell
This was in our Choir Newsletter. Thought it was neat. I hadn't ever seen this!
Peace & Grace!
THE BELL
I KNOW WHO I AM
I am God's child (John 1:12)
I am Christ's friend (John 15:15 )
I am united with the Lord (1 Cor. 6:17)
I am bought with a price (1 Cor 6:19-20)
I am a saint (set apart for God). (Eph. 1:1)
I am a personal witness of Christ. (Acts 1:8)
I am the salt & light of the earth (Matt 5:13-14)
I am a member of the body of Christ (1 Cor 12:27)
I am free forever from condemnation ( Rom. 8: 1-2)
I am a citizen of Heaven. I am significant (Phil 3:20)
I am free from any charge against me (Rom. 8:31 -34)
I am a minister of reconciliation for God (2 Cor 5:17-21)
I have access to God through the Holy Spirit (Eph. 2:18)
I am seated with hrist in the heavenly realms (Eph. 2:6)
I cannot be separated from the love of God (Rom 8:35-39)
I am established, anointed, sealed by God (2 Cor 1:21-22 )
I am assured all things work together for good (Rom. 8:28 )
I have been chosen and appointed to bear fruit (John 15:16 )
I may approach God with freedom and confidence (Eph. 3: 12 B )
I can do all things through Christ who strengthens me (Phil. 4:13)
I am the branch of the true vine, a channel of His life (John 15: 1-5)
I am God's temple (1 Cor. 3: 16). I am complete in Christ (Col. 2: 10)
I am hidden with Christ in God (Col: 3:3). I have been justified (Romans 5:1)
I am God's co-worker (1 Cor. 3:9; 2 Cor 6:1). I am God's workmanship (Eph. 2:10)
I am confident that the good works God has begun in me will be perfected. (Phil. 1: 5)
I have been redeemed and forgiven ( Col 1:14). I have been adopted as God's child (Eph : 1:5)
I belong to God
Do you know
Who you are!?
Monday, December 7, 2009
"Deeper Still" Bible Study Notes
Thursday, November 5, 2009
The Bible in 1,000 Words
The Bible In 1000 words
Taken from: "30 days to understanding the Bible in 15 minutes a day!" Max Anders
I've been reading this book. VERY GOOD!! Might be biblical commentary, but still interesting.
Sorry for the odd format. :)
The Old Testament begins when God created Adam and Eve in a perfect paradise. They later sinned and were driven out of the Garden of Eden, forced to live "by the sweat of their brow" in an
imperfect world. As their offspring multiplied, sin also multiplied. Eventually, humanity became so sinful that, as judgment, God destroyed the earth with a universal flood, preserving only Noah and is immediate family on the ark to repopulate the earth.
Sin kept its hold over humanity, however, and once again people forgot God. As the years passed, God revealed Himself to Abraham (two thousand years before Christ), promising him a nation,
many descendants, and a blessing that would ultimately extend to everyone on the earth. Abraham
believed god and became the father of the Hebrew people. Abraham had a son, Isaac, and Isaac
had a son, Jacob. The promises God made to Abraham were passed down through Isaac and Jacob.
Jacob had twelve sons, and the promises were passed to all twelve sons, who became the fathers of
the twelve tribes of Israel.
Jacob and his family of about seventy people were living in the land of Canaan (1) when a famine
hit. They were forced to migrate to Egypt (2) to get food. In time, they became so numerous that
they were perceived as a threat by the Egyptian people, and the Egyptians enslaved the Hebrew
people for nearly four hundred years. Finally (approximately fifteen hundred years before Christ),
God raised up Moses to lead them out of Egypt. with many astounding miracles, including the
crossing of the Red Sea, they escaped Egypt and went to Mt. Sinai (3), where they received the Ten
Commandments. Then they rebelled against God again and, as a judgment, wandered in the
wilderness for forty years. When their time of judgment was up, they were allowed to enter the
promised land (4). Moses died, and Joshua led in the conquest of the land.
Israel lived in the promised land in a loose governmental system, ruled by judges, for the next four
hundred years. Samson and Samuel were the most famous judges. Then Israel insisted on
establishing a monarchy (approximately one thousand years before Christ), and the Hebrews were
ruled by kings for the next four hundred years. Saul, David, and Solomon were the first three kings,
who ruled over a united monarchy for 120 years (forty years each). when Solomon died, the nation
divided over the issue of taxation. There was now a northern kingdom, which kept the name Israel,
because a majority (ten) of the tribes were loyal to the north, and the southern kingdom, which was
called Judah, because Judah was by far the larger of the two southern tribes.
Because of the accumulating sin of Israel, Assyria, a nation to the northeast, came and conquered
Israel (5) and scattered many of the people throughout that part of the world (6). About one
hundred fifty years later, because of the accumulating sin of Judah, Babylonia came and conquered
Judah (7), destroyed Jerusalem, and took many of the people into captivity in Babylonia (8).
About seventy years later, Persia defeated Babylonia, who had previously defeated Assyria. Thus
Persia now ruled the entire part of the world from the eastern shores of the Mediterranean Sea to
the borders of India. The king of Persia allowed the Israelites living in captivity in Babylonia to
return to Jerusalem (9) to rebuild it. Fifty thousand people returned (approximately five hundred
years before Christ), rebuilt the city, rebuilt the temple, and restored ceremonial worship of God.
They continued to live that way for the next four hundred years. During that time, Persia fell to
Greece, and Greece in turn fell to Rome. Rome was ruling that part of the world when Jesus was
born.
The ministry of Jesus was preceded by the ministry of His cousin, John the Baptist, who warned the
Jews to get ready for the coming of the Messiah. Jesus was born in Bethlehem, near Jerusalem, in
fulfillment of Old Testament prophecy. Then Jesus and His parents, Mary and Joseph, moved back
to their hometown in Nazareth, in the northern part of the country, just west of the Sea of Galilee.
There Jesus lived an apparently normal childhood until the age of Thirty, when all teachers, by
Jewish custom, began their ministry. Jesus began His ministry in Jerusalem and in the surrounding
area of Judea. His ministry was highlighted by authoritative teaching and remarkable miracles.
Because of mounting opposition to His ministry on the part of the Jewish religious leaders, Jesus
went north to the area around the Sea of Galilee, making Capernaum on the north shore His home
base. Much of His three year ministry was conducted in the area around Capernaum, though many
events did not actually take place in Capernaum. Eventually, He returned to Jerusalem and, because
of the jealousy of the religious leader, was soon crucified. Three days later He rose from the dead,
and He showed Himself to His disciples several times over the next forty days. Then, with His
disciples gathered around Him on the Mount of Olives, just outside Jerusalem, He visibly ascended
into heaven.
He had commissioned His disciples to take the new message of salvation through Christ to
Jerusalem, Judea, and Samaria (the surrounding regions), and to the uttermost parts of the earth.
The church was established in Jerusalem, and the first Christians were Jews. The church there was
overseen by Jesus' apostles. the spread of the gospel to the surrounding area and uttermost parts
of the earth focused primarily on the apostle Paul, who conducted missionary journeys into areas of
Asia Minor and Greece (10). Finally, Paul was arrested and taken to Rome, where he was eventually
executed for his faith. There were enough disciples however, not only in Jerusalem, but also in Asia
Minor, Greece, and Rome, that the message not only lived on, but it grew until it became the
dominant world religion.
Wednesday, November 4, 2009
Overview of John
John
Author: John
Time: A.D. 26–30
Summary: John says that he wrote so that people might come to believe in Christ
(20:30–31). He was not as interested in the historical order of the events
in the life of Christ, or in his deeds, as he was in the inner meaning of
his teaching. John emphasises Jesus as the son of God, sent by God to
be the saviour of the earth.
There are several key words in John’s Gospel, including “believe” which
occurs over eighty times. The word implies a belief that has developed
into faith or conviction. Another peculiarity is the frequent use of the
word “Jew”. It is only found once in Matthew, twice in Mark and in
Luke, but over sixty times in John.
John concerns himself more with the Judean ministry which Matthew
and Mark hardly touch upon, and he records only eight miracles (which
he terms “signs”) to show that Jesus was the Son of God. John is the
only book of the four Gospels that does not cite any parables.
Key verses: “I am the bread of life. He who comes to me will never go hungry”
(6:35).
“I am the resurrection and the life. He who believes in me will live”
(11:25).
“I am the way and the truth and the life. No one comes to the Father
except through me.” (14:6)
“These are written, that ye might believe that Jesus is the Christ, the
Son of God; and that believing ye might have life through his name.”
(20:31).
1. Prologue . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1:1–18
2. Beginnings of Jesus’ ministry . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1:19–51
a) His forerunner 1:19–34
b) Jesus’ introduction to some future disciples 1:35–51
3. Jesus’ ministry: signs and discourses . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 2–11
a) Changing water into wine 2:1–11
b) Cleansing the temple 2:12–25
c) Interview with Nicodemus 3:1–21
d) Parallel ministry with John the Baptist 3:22–4:3
e) Journey through Samaria: woman at the well 4:4–42
f ) Healing of the official’s son 4:43–54
g) Trip to Jerusalem 5
h) Feeding of the 5000 and sermon on the bread of life 6
i) Jesus at the Feast of Tabernacles 7–8
j) Healing of the man born blind 9
k) Parable of the Good Shepherd 10:1–21
l) Debating at the Feast of Dedication 10:22–39
m) Ministry in Perea 10:40–42
n) The raising of Lazarus 11
4. Jesus’ last week . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 12–19
a) The anointing of Jesus’ feet 12:1–11
b) The triumphal entry 12:12–19
c) The coming of the Greeks 12:20–36
d) Continued Jewish unbelief 12:37–50
e) Discourse at the Last Supper 13–14
f ) Discourse on the way to Gethsemane 15–16
g) Jesus’ prayer of intercession 17
h) His arrest, trial and crucifixion 18:1–19:42
5. The resurrection . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 20:1–29
6. Epilogue . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 20:30–21:25
Overview of Luke
Luke
Author: Luke
Time: 6 B.C.–A.D. 30
Summary: Luke (who also wrote the book of Acts) was a Greek physician. His
book emphasises the humanity of Jesus and his compassion, as well as
the power of the Holy Spirit and prayer. He describes Jesus’ acceptance
of Gentiles, women, children and the poor. The writing is characterised
by historical detail and a warm, sensitive understanding of Jesus and of
those around him.
Luke’s Gospel was written particularly for Greeks who delighted in wis-
dom, beauty and system. Luke tells the story of Jesus, unfolding his
development in a systematic manner. Luke was an artist with the pen,
drawing the portrait of Jesus as the perfect man.
Key verse: “If anyone would come after me, he must deny himself and take up his
cross daily and follow me. For whoever wants to save his life will lose it,
but whoever loses his life for me will save it” (9:23–24)
1. The Preface . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1:1–4
2. The coming of Jesus . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1:5–2:52
a) The predictions of Jesus’ birth 1:5–56
b) The birth of John the Baptist 1:57–80
c) The birth and childhood of Jesus 2
3. The preparation of Jesus for his public ministry . . . . . . . . . . . . . . . . . 3:1–4:13
a) His forerunner 3:1–20
b) His baptism 3:21–22
c) His genealogy 3:23–38
d) His temptation 4:1–13
4. Jesus’ ministry in Galilee . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 4:24–9:9
a) The beginning of the ministry in Galilee 4:14–41
b) The first tour of Galilee 4:42–5:39
c) A Sabbath controversy 6:1–11
d) The choice of the 12 apostles 6:12–16
e) The sermon 6:17–49
f ) Miracles in Capernaum and Nain 7:1–18
g) The inquiry of John the Baptist 7:19–29
h) Jesus and the Pharisees 7:30–50
i) The second tour of Galilee 8:1–3
j) The parables of the kingdom 8:4–21
k) The trip across the Sea of Galilee 8:40–9:9
5. Jesus’ withdrawals from Galilee . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9:10–50
a) To the eastern shore of the Sea of Galilee 9:10–17
b) To Caesarea Philippi 9:18–50
6. Jesus’ ministry in Judea . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9:51–13:21
a) Journey through Samaria to Judea 9:51–62
b) The mission of the 70 10:1–24
c) The lawyer and the parable of the Good Samaritan 10:25–37
d) Jesus at Bethany with Mary and Martha 10:38–42
e) Teachings in Judea 11:1–13:21
7. Jesus’ ministry in Perea . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13:22–19:27
a) The narrow door 13:22–30
b) Warning about Herod 13:31–35
c) At a Pharisee’s house 14:1–23
d) The cost of discipleship 14:24–35
e) Some parables 15–16
f ) Miscellaneous teachings 17:1–10
g) Ten healed of leprosy 17:11–19
h) The coming of the kingdom 17:20–37
i) The persistent widow 18:1–8
j) The Pharisee and tax collector 18:9–14
k) Jesus and the children 18:15–17
l) The rich young ruler 18:18–30
m) Prediction of Jesus’ death 18:31–34
n) Healing a blind man at Jericho 18:35–43
o) Zacchaeus 19:1–10
p) The parable of the 10 minas 19:11–27
8. Jesus’ last week . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19:28–23:56
a) The triumphal entry 19:28–44
b) The cleansing of the temple 19:45–48
c) The last controversies with the Jewish leaders 20
d) The Olivet prophecy concerning the end of the age 21
e) The Last supper and Gethsemane 22:1–46
f ) The arrest, trial and death of Jesus 22:47–23:56
9. The resurrection of Jesus . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 24
a) Jesus is raised 24:1–12
b) The post-resurrection ministry 24:13–49
c) Jesus ascends to heaven 24:50–52